Seneca on Saturday — conform on the outside

Statue of Lucius Annaeus Seneca the Younger,

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.”

I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

EPISTLE V. The philosopher’s mean, Part I.

I commend you and rejoice in the fact that you are persistent in your studies, and that, putting all else aside, you make it each day your endeavor to become a better man…. I warn you, however, not to act after the fashion of those who desire to be conspicuous rather than to improve, by doing things which will rouse comment as regards your dress or general way of living. Repellent attire, unkempt hair, slovenly beard, open scorn of silver dishes, a couch on the bare earth, and any other perverted forms of self-display, are to be avoided. The mere name of philosophy, however quietly pursued, is an object of sufficient scorn; and what would happen if we should begin to separate ourselves from the customs of our fellow men? Inwardly, we ought to be different in all respects, but our exterior should conform to society. Do not wear too fine, nor yet to frowzy, a toga. One needs no silver plate, encrusted and embossed in solid gold; but we should not believe the lack of silver and gold to be proof of the simple life. Let us try to maintain a higher standard of life than that of the multitude, but not a contrary standard; otherwise, we shall frighten away and repel the very persons whom we are trying to improve.

Seneca Epistles 1-65, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

Deity of the Month: MARS

220px-0_Statue_de_Mars_(Pyrrhus)_-_Musei_Capitolini_-_MC0058_(2)

First century statue of Mars at the Musei Capitolini in Rome

Originally an Italian god of agriculture and guardian of fields and boundaries, Mars was later connected to the Greek god of war, Ares. Mars was considered the god of warfare, as opposed to the goddess Minerva, the Roman equivalent of Athena, who was associated with military strategy. And although the Greek god Ares was portrayed as a destructive force, Mars to the Romans represented military power used to achieve stability. A festival celebrating Mars in both his roles, as a war god, and as an agricultural god, ran over three weeks long during the month of March, which was named after him. The festivities included processions of ritual dancing by priestly colleges, sacrifices, horse and chariot racing and purification of the sacred war trumpets and shields. Mars also had a series of festivals in February, May and October to honor him. His union with Rhea Silvia produced Romulus and Remus, the mythical founders of Rome; his union with Venus, the Roman goddess of love, produced the child Cupid. The wolf and the woodpecker were his sacred animals, and he is often portrayed wearing a helmet and carrying a spear.