Seneca on Saturday — Holidays haven’t changed much

Statue of Lucius Annaeus Seneca the Younger,

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.” I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

 

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From Epistle XVIII, On Festivals and Fasting

It is the month of December, and yet the city is at this very moment in a sweat. License is given to the general merrymaking. Everything resounds with mighty preparations, — as if the Saturnalia differed at all from the usual business day! So true is it that the difference is nil, that I regard as correct the remark of the man who said: “Once December was a month; now it is a year.”

… the surest proof which a man can get of his own constancy [is] if he neither seeks the things which are seductive and allure him to luxury, nor is led into them. It shows much more courage to remain dry and sober when the mob is drunk and vomiting; but it shows greater self-control to refuse to withdraw oneself and to do what the crowd does, but in a different way, — thus neither making oneself conspicuous nor becoming one of the crowd. For one may keep holiday without extravagance.”

Seneca Epistles 1-65, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

Seneca on Saturday — over- and under-sharing

Statue of Lucius Annaeus Seneca the Younger,

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.” I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

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EPISTLE III. On True and False Friendship

You have sent a letter to me through the hand of a “friend” of yours, as you call him. And in your very next sentence you warn me not to discuss with him all the matters that concern you, saying that even you yourself are not accustomed to do this; in other words, you have in the same letter affirmed and denied that he is your friend. Now if you used this word of ours in the popular sense, and called him “friend” in the same way in which we speak of all candidates for election as “honourable gentlemen,” and as we greet all men whom we meet casually, if their names slip us for the moment, with the salutation “my dear sir,” – so be it. But if you consider any man a friend whom you do not trust as you trust yourself, you are mightily mistaken and you do not sufficiently understand what true friendship means….

Ponder for a long time whether you shall admit a given person to your friendship; but when you have decided to admit him, welcome him with all your heart and soul. …Regard him as loyal, and you will make him loyal. …

There is a class of men who communicate, to anyone whom they meet, matters which should be revealed to friends alone, and unload upon the chance listener whatever irks them. Others, again, fear to confide in their closest intimates; and if it were possible, they would not trust even themselves, burying their secrets deep in their hearts. But we should do neither. …

In like manner you should rebuke these two kinds of men, – both those who always lack repose, and those who are always in repose. For love of bustle is not industry, – it is only the restlessness of a hunted mind. And true repose does not consist in condemning all motion as merely vexation; that kind of repose is slackness and inertia.

Seneca Epistles 1-65, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

From 21st century comedy to ancient historical bloodletting

The excavations were empty on the sweltering afternoon in July my husband and I visited Herculaneum. Just a stray dog, a bride and groom posing for photos in front of arches, a caretaker of the ruins, and us.

Herculaneum, photo courtesy of yourbesttravel.com

Herculaneum, photo courtesy of yourbesttravel.com

Archeologist Andrew Wallace-Hadrill, director of the Herculaneum Conservation Project, has written that because of the position of the two towns in relation to the volcano Vesuvius, “[t]he freak chance that Pompeii was blanketed in ash and pumice pebbles, while Herculaneum was covered in the fine, hot dust of pyroclastic surges and flows, resulted in the extensive preservation at Herculaneum of organic material —principally wood, but also foodstuffs, papyrus and cloth.” He adds that the depth of volcanic material that covered Herculaneum was three or four times greater than that of Pompeii, thus preserving some buildings several storeys above street level. Some buildings are so well-preserved, in fact, you might forget you are in an excavation.

Did I mention it was hot? At 5:30, the heat was pulsating off the 2,000-year-old paving stones as I crossed from a fully-intact ancient apartment block to some shade in front of a bakery on the other side of the street. I suddenly had the feeling that I was living there.

I don’t believe in past lives

I don’t mean that I had a memory of a past life in ancient Rome —I don’t believe in past lives. I mean that I felt like I was living in Herculaneum now, on my way from my apartment to the bakery, naturally seeking shade as I walked down the street. It was an odd feeling, and I dismissed it.

But a few days later, in the basement of the Palazzo dei Conservatori in Rome, I was hit with another odd sensation. The epigraphic gallery is a long space lined with tombstones and echoing with the voices of bored teenagers. The epitaphs were helpfully translated from Latin into English: “For the souls departed. May trickery and fraud stay away from this funerary monument,” and “I wish that the earth does not weigh heavily upon your remains.” I was struck by the names (Crustuminius!) the pompous language (“employed as the keeper of the storerooms of the Green Faction”), the colorful variety of professions (“Domitia, maker and seller of scented oils”) and the sad accounting of time (“H, who lived 32 years, 5 months, 21 days, his brother Heres saw to the making of this tomb”). As I passed from one tombstone to the next, the voices in the gallery got louder, and it felt like the ancient people represented were jockeying for my interest, calling out, “Hey: Pay attention to me! This was my life.”

The Epigraphic gallery at the Palazzo dei Conservatoreii, Rome. Photo courtesy of Chris Oler, via Pinterest

The Epigraphic gallery at the Palazzo dei Conservatori, Rome. Photo courtesy of Chris Oler, via Pinterest

 

A story begins to brew

I returned home with a story brewing, a story about power, status and expectations; it was ancient Rome, so of course there were two feuding brothers. For some reason, I knew that the story had to be told in documents that I would create —letters, invitations, menus, petitions to the Emperor, etc. I have no idea why I was so sure about that, but there is so much self-doubt when writing a novel, if you have absolute certainty about anything, you have to just run with it. I had written three novels of contemporary comic fiction. This leap into ancient historical bloodletting was daring and new, and for a while I sped along, soaking up facts in books, museums and papyri, enthralled by the mysteries of ancient life.

I’ve always been fascinated and repulsed by ancient Rome in equal measure. The Romans were arrogant, brutal, greedy, ostentatious and corrupt. Roman citizens were protected by the rule of law, but those in power routinely disregarded the law with impunity. The Roman aristocracy was ferociously proud of its independence, yet permitted itself to be stripped of all authority by a series of dictators and emperors. Roman engineering was legendarily meticulous, yet the Roman legions demolished the works of others with wanton disrespect. The society was drenched in status anxiety; even among slaves there was a class hierarchy. Ancient Roman culture spanned the heights of rationality and the depths of cruelty. I was riveted.

Rome was not built in a day

Then, like Wiley Coyote, who continues to run in mid-air, crashing only once he notices that he has left the cliff, I saw the gulf between me and everything I didn’t know, panicked, and dropped straight down. The combination of new genre, new format and the imperative of historical accuracy weighed heavily on me. I told myself: Whatever you don’t know, you’ll learn. Rome wasn’t built in a day, and look: it took hundreds of years to destroy! 

On the other hand, enough already: I have been finishing this book for far too long. I am pleased to FINALLY announce that the book that began as an odd feeling in front of a bakery in Herculaneum (I won’t say how many years ago) is now fully cooked. I’ll be taking it out into the world shortly. Stay tuned.

December Deity of the Month:

Bonus Eventus

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Bonus Eventus, on the right, Antoninus Pius on the left. Photo credit: Ancients Info

 

 

 

 

 

 

 

Bonus Eventus was the Roman god of successful enterprises. According to The Classical Dictionary, by Charles Anthon, Bonus Eventus was represented holding a cup in his right hand, and ears of grain in his left.