If we’re not at the table, we’re on the menu

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At the World Economic Forum, Prime Minister Mark Carney of Canada took a stand against US President Donald Trump, calling on medium-size countries to stand up to larger powers. Credit: Markus Schreiber/Associated Press

Excerpts from Mark Carney’s speech to the World Economic Forum at Davos:

It seems that every day we’re reminded that we live in an era of great power rivalry, that the rules-based order is fading, that the strong can do what they can, and the weak must suffer what they must. And this aphorism of Thucydides is presented as inevitable, as the natural logic of international relations reasserting itself. And faced with this logic,

there is a strong tendency for countries to go along to get along, to accommodate, to avoid trouble, to hope that compliance will buy safety. Well, it won’t.

So, what are our options?

In 1978, the Czech dissident Václav Havel, later president, wrote an essay called “The Power of the Powerless,” and in it, he asked a simple question: how did the communist system sustain itself?

And his answer began with a greengrocer. Every morning, this shopkeeper places a sign in his window: ‘Workers of the world unite’. He doesn’t believe it, no one does, but he places a sign anyway to avoid trouble, to signal compliance, to get along.

And because every shopkeeper on every street does the same, the system persists – not through violence alone, but through the participation of ordinary people in rituals they privately know to be false. Havel called this “living within a lie.”

The system’s power comes not from its truth, but from everyone’s willingness to perform as if it were true, and its fragility comes from the same source. When even one person stops performing, when the greengrocer removes his sign, the illusion begins to crack.

Friends, it is time for companies and countries to take their signs down.

For decades, countries like Canada prospered under what we called the rules-based international order. We joined its institutions, we praised its principles, we benefited from its predictability. And because of that, we could pursue values-based foreign policies under its protection. We knew the story of the international rules-based order was partially false, that the strongest would exempt themselves when convenient, that trade rules were enforced asymmetrically. And we knew that international law applied with varying rigour depending on the identity of the accused or the victim. This fiction was useful, and American hegemony, in particular, helped provide public goods, open sea lanes, a stable financial system, collective security and support for frameworks for resolving disputes.

So, we placed the sign in the window. We participated in the rituals, and we largely avoided calling out the gaps between rhetoric and reality. This bargain no longer works.

Let me be direct. We are in the midst of a rupture, not a transition.

Over the past two decades, a series of crises in finance, health, energy and geopolitics have laid bare the risks of extreme global integration. But more recently, great powers have begun using economic integration as weapons, tariffs as leverage, financial infrastructure as coercion, supply chains as vulnerabilities to be exploited.

You cannot live within the lie of mutual benefit through integration, when integration becomes the source of your subordination. The multilateral institutions on which the middle powers have relied – the WTO, the UN, the COP – the architecture, the very architecture of collective problem solving, are under threat. And as a result, many countries are drawing the same conclusions – that they must develop greater strategic autonomy, in energy, food, critical minerals, in finance and supply chains. And this impulse is understandable. A country that can’t feed itself, fuel itself or defend itself, has few options. When the rules no longer protect you, you must protect yourself.

But let’s be clear-eyed about where this leads.

A world of fortresses will be poorer, more fragile and less sustainable.

And there is another truth. If great powers abandon even the pretence of rules and values for the unhindered pursuit of their power and interests, the gains from transactionalism will become harder to replicate. Hegemons cannot continually monetize their relationships. Allies will diversify to hedge against uncertainty. They’ll buy insurance, increase options in order to rebuild sovereignty – sovereignty that was once grounded in rules, but will increasingly be anchored in the ability to withstand pressure. This room knows this is classic risk management. Risk management comes at a price, but that cost of strategic autonomy, of sovereignty can also be shared.

Collective investments in resilience are cheaper than everyone building their own fortresses.

Shared standards reduce fragmentations. Complementarities are positive sum. And the question for middle powers like Canada is not whether to adapt to the new reality – we must. The question is whether we adapt by simply building higher walls, or whether we can do something more ambitious.

Now, Canada was amongst the first to hear the wake-up call, leading us to fundamentally shift our strategic posture. Canadians know that our old comfortable assumptions that our geography and alliance memberships automatically conferred prosperity and security – that assumption is no longer valid. And our new approach rests on what Alexander Stubb, the President of Finland, has termed “value-based realism.” Or, to put another way, we aim to be both principled and pragmatic – principled in our commitment to fundamental values, sovereignty, territorial integrity, the prohibition of the use of force, except when consistent with the UN Charter, and respect for human rights, and pragmatic in recognizing that progress is often incremental, that interests diverge, that not every partner will share all of our values.

So, we’re engaging broadly, strategically with open eyes. We actively take on the world as it is, not wait around for a world we wish to be. We are calibrating our relationships, so their depth reflects our values, and we’re prioritizing broad engagement to maximize our influence, and given the fluidity of the world at the moment, the risks that this poses and the stakes for what comes next. And we are no longer just relying on the strength of our values, but also the value of our strength. We are building that strength at home.

Since my government took office, we have cut taxes on incomes, on capital gains and business investment. We have removed all federal barriers to interprovincial trade. We are fast tracking a trillion dollars of investments in energy, AI, critical minerals, new trade corridors and beyond. We’re doubling our defence spending by the end of this decade, and we’re doing so in ways that build our domestic industries.

And we are rapidly diversifying abroad. We have agreed to a comprehensive strategic partnership with the EU, including joining SAFE, the European defence procurement arrangements. We have signed 12 other trade and security deals on four continents in six months. The past few days, we’ve concluded new strategic partnerships with China and Qatar. We’re negotiating free trade pacts with India, ASEAN, Thailand, Philippines and Mercosur.

And we’re doing something else. To help solve global problems, we’re pursuing variable geometry, in other words, different coalitions for different issues based on common values and interests. So, on Ukraine, we’re a core member of the Coalition of the Willing and one of the largest per capita contributors to its defence and security. On Arctic sovereignty, we stand firmly with Greenland and Denmark, and fully support their unique right to determine Greenland’s future. Our commitment to NATO’s Article 5 is unwavering, so we’re working with our NATO allies, including the Nordic Baltic Gate, to further secure the alliance’s northern and western flanks, including through Canada’s unprecedented investments in over-the-horizon radar, in submarines, in aircraft and boots on the ground, boots on the ice. Canada strongly opposes tariffs over Greenland and calls for focused talks to achieve our shared objectives of security and prosperity in the Arctic.

On plurilateral trade, we’re championing efforts to build a bridge between the Transpacific Partnership and the European Union, which would create a new trading bloc of 1.5 billion people. On critical minerals, we’re forming buyers’ clubs anchored in the G7 so the world can diversify away from concentrated supply. And on AI, we’re cooperating with like-minded democracies to ensure that we won’t ultimately be forced to choose between hegemons and hyper-scalers. This is not naive multilateralism, nor is it relying on their institutions. It’s building coalitions that work – issues by issue, with partners who share enough common ground to act together. In some cases, this will be the vast majority of nations. What it’s doing is creating a dense web of connections across trade, investment, culture, on which we can draw for future challenges and opportunities.

Argue, the middle powers must act together, because if we’re not at the table, we’re on the menu.

But I’d also say that great powers can afford for now to go it alone. They have the market size, the military capacity and the leverage to dictate terms. Middle powers do not.

But when we only negotiate bilaterally with a hegemon, we negotiate from weakness. We accept what’s offered. We compete with each other to be the most accommodating. This is not sovereignty. It’s the performance of sovereignty while accepting subordination.

In a world of great power rivalry, the countries in between have a choice – compete with each other for favour, or to combine to create a third path with impact. We shouldn’t allow the rise of hard power to blind us to the fact that the power of legitimacy, integrity and rules will remain strong, if we choose to wield them together – which brings me back to Havel.

What does it mean for middle powers to live the truth? First, it means naming reality.

Stop invoking rules-based international order as though it still functions as advertised. Call it what it is – a system of intensifying great power rivalry, where the most powerful pursue their interests, using economic integration as coercion. It means acting consistently, applying the same standards to allies and rivals.

When middle powers criticize economic intimidation from one direction, but stay silent when it comes from another, we are keeping the sign in the window.

It means building what we claim to believe in. Rather than waiting for the old order to be restored, it means creating institutions and agreements that function as described. And it means reducing the leverage that enables coercion – that’s building a strong domestic economy. It should be every government’s immediate priority. And diversification internationally is not just economic prudence, it’s a material foundation for honest foreign policy, because countries earn the right to principled stands by reducing their vulnerability to retaliation.

So Canada. Canada has what the world wants. We are an energy superpower. We hold vast reserves of critical minerals. We have the most educated population in the world. Our pension funds are amongst the world’s largest and most sophisticated investors. In other words, we have capital, talent, we also have a government with immense fiscal capacity to act decisively. And we have the values to which many others aspire. Canada is a pluralistic society that works. Our public square is loud, diverse and free. Canadians remain committed to sustainability. We are a stable and reliable partner in a world that is anything but. A partner that builds and values relationships for the long term.

And we have something else. We have a recognition of what’s happening and a determination to act accordingly.

We understand that this rupture calls for more than adaptation. It calls for honesty about the world as it is. We are taking the sign out of the window. We know the old order is not coming back. We shouldn’t mourn it. Nostalgia is not a strategy. …

This is the task of the middle powers, the countries that have the most to lose from a world of fortresses and have most to gain from genuine co-operation.

The powerful have their power. But we have something too – the capacity to stop pretending, to name reality, to build our strength at home and to act together.

That is Canada’s path. We choose it openly and confidently, and it is a path wide open to any country willing to take it with us. Thank you very much.

This report by The Canadian Press was first published Jan. 21, 2026. The Canadian Press

MLK JR: Far more radical than we remember.

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Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think…

Too many politicians in the South recognize this disease of soft mindedness that engulfs their constituency. With insidious zeal, they make inflammatory statements and disseminate distortions and half-truths that arouse abnormal fears and morbid antipathies within the minds of uneducated and underprivileged whites, leaving them so confused that they are led to acts of meanness and violence that no normal person commits.

There is little hope for us until we become tough minded enough to break loose from the shackles of prejudice, half-truths, and ignorance. The shape of the world today does not permit us the luxury of soft-mindedness. A nation or a civilization that continues to produce soft-minded men purchases its own spiritual death on an installment plan…

Soft-minded acquiescence is cowardly. My friends, we cannot win the respect of the white people of the South or elsewhere if we are willing to trade the future of our children for our personal safety and comfort. Moreover, we must learn that passively to accept an unjust system is to cooperate with that system, and thereby to become a participant in its evil.

From “A Tough Mind and a Tender Heart,” in STRENGTH TO LOVE, by Dr. Martin Luther King Jr.

WORD OF MOUTH: WTF Edition

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If you have the stomach to think about what is happening, read on. If you’d rather skip the news, and immerse yourself in something else, skip ahead to the ESCAPE section.

ENGAGE

Non-Fiction: What If We Get It Right? Visions of Climate Futures — Ayana Elizabeth Johnson

The Atlantic: The Attack on Birthright Citizenship is a Big Test for the Constitution — Adam Serwer

Podcast: Amicus, with Dahlia Lithwick: The Federal Funding Freeze, with Steve Vladek

Podcast: Stay Tuned with Preet Bharara: The Kiss the Ring Presidency, with Ian Bremmer

Podcast: Brian Lehrer Show: What to Know About Deportation, with members of the Immigrant Defense Project.

Non-Fiction: Being Jewish After the Destruction of Gaza, a Reckoning— Peter Beinart

ESCAPE

Good news, for a change: Reasons To Be Cheerful — David Byrne

Mystery: Death at La Fenice — Donna Leon

Podcast: Ezra Klein: Burned Out? Start Here, with Oliver Burkeman

Podcast: Radiolab: The Wubi Effect: how Chinese programmers solved the problem of getting 70,000 plus characters of Chinese onto a computer keyboard.

Podcast: On the Media: Wars are Won By Stories — Brooke Gladstone interviews Elyse Graham, author of Book and Dagger – How Scholars and Librarians Became the Unlikely Spies of World War Two

Documentary: Inside the Mind of a Dog — Andy Mitchell

TV: Daisy Jones and the Six — Scott Neustadter and Michael H. Webber

WORD OF MOUTH: Election Season

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Documentary: Bad Faith: Christian Nationalism’s Unholy War on Democracy — Stephen Ujlaki, Christopher Jones, Alexander Baer

Blueprint: Endgame: The Risk of a Trump Coup and How to Prevent It — Jonathan Winer

Non Fiction: The Movement: How Women’s Liberation Transformed America, 1963-1973 — Clara Bingham

Memoir: A Termination — Honor Moore

Memoir: You’re Embarrassing Yourself: Stories of Love, Lust, and Movies — Desiree Akhavan

TV: Nobody Wants This — Erin Foster

On Protest: 1, 2, 3

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1. When hate comes to your hometown — Jodi Rudoren, The Forward

    With police forces in between, pro-Palestinian and pro-Israeli protesters stand across the street from one another in Montclair, New Jersey. Photo by Shayna Rudoren

    Say it loud and say it clear, the guy in the black hoodie began. We don’t want no Zionists here! He punched his fist in the air as the crowd joined in. We don’t want no Zionists here! We don’t want no Zionists here! We don’t want no Zionists here!

    Welcome to Montclair, New Jersey, circa 2024. A New York suburb of 40,000 known for its racial diversity, liberal politics, magnet schools, impossible real estate prices (and taxes), panoply of restaurants, annual film festival, frequent Yacht Rock concerts and, now, hate speech. Stephen Colbert’s hometown, and mine. …

    I know a lot of my Jewish neighbors, the folks that were on an adjacent corner with Israeli flags and signs like “Denying Jewish history and our connection to Israel is an act of hate,” heard the “No Zionists here” chant as equivalent to “No Jews.” They rightfully point out that it’s impossible to imagine a similar scenario in Montclair targeting any other religious or ethnic group. …

    And whichever definition [of Zionism] you choose, whichever group you target, I’m going to be uncomfortable with people chanting that they should not be allowed in my hometown.

    Which, I should be clear, does not mean those people should not be allowed to chant it. I believe one of the proudest moments in our history was a Jewish ACLU lawyer defending neo-Nazis’ right to march in Skokie. If the Montclair City Council added a Palestinian flag under the Israeli and Ukrainian ones on our flagpole on Church Street, I’d be fine with it.

    ***

    2. The Campus Protests Make Me Uncomfortable. And They Fill Me with Hope

    —Peter Beinart, The Beinart Notebook

    It’s important not to get distracted by one particular video you might see and to focus attention on the core demands of this movement. … The core of this movement is the demand to end university and American governmental complicity with Israel’s system of oppression, which is now culminated in this horrifying slaughter of people in Gaza.

    This complicity must end. It must end because, among other things, it puts Jews in danger. We must see the lie that you can construct a system of Jewish safety on the destruction and brutalization of another people. We should recognize that October the 7th is just a taste of the horrors that will come to everybody if this system of oppression is deepened and entrenched. Because a system of violence breeds violence. That does not excuse Hamas from its moral responsibility for the horrors of October 7th, not for a second. That’s why I said it’s critical that we promote the idea, that we argue for a movement that makes the distinction between ethical and unethical resistance.

    ***

    3. How Protesters Can Actually Help Palestinians

    — Nicholas Kristof, The New York Times

    Student protesters: I admire your empathy for Gazans, your concern for the world, your moral ambition to make a difference.

    But I worry about how peaceful protests have tipped into occupations of buildings, risks to commencements and what I see as undue tolerance of antisemitism, chaos, vandalism and extremism. I’m afraid the more aggressive actions may be hurting the Gazans you are trying to help.

    I’m shaped in my thinking by the Vietnam War protests of the 1960s. Students who protested then were right on the merits: The war was unwinnable and conducted in ways that were reckless and immoral.

    Yet those students didn’t shorten that terrible war; instead, they probably prolonged it. Leftist activists in 1968 didn’t achieve their goal of electing the peace candidate Gene McCarthy; rather, the turmoil and more violent protests helped elect Richard Nixon, who pledged to restore order — and then dragged the war out and expanded it to Cambodia.

    I think that history is worth remembering today. Good intentions are not enough. Empathy is not enough. I’m sure we all agree that it’s outcomes that matter. So the question I would ask you to ask yourselves is: Are your encampments and sacrifices — more than 1,000 protesters have been arrested so far, and unknown numbers have been suspended or expelled — actually helping Gazans?

    I’ve been strongly criticizing Israel’s conduct in Gaza since last fall, and President Biden’s unconditional support for the war. So while my heart’s with the cause, it seems to me that the campus upheavals have distracted from the crisis in Gaza, rather than called attention to it. …

    Protest itself is a good thing: Students can write letters to the editor, circulate petitions, hold peaceful rallies and call their members of Congress (or flood the comments section of this column!). I’m all for demanding more humanitarian aid to Gaza and a suspension of transfers of offensive weapons to Israel until it adheres to humanitarian law, plus a major push for a Palestinian state.

    Finally, let me offer two concrete suggestions for how we can meaningfully help Palestinians that don’t involve occupying campuses, getting kicked out of college and risking the prolongation of the war.

    First, raise funds for organizations actively helping Gazans, like Save the Children, Gisha or International Rescue Committee. That may seem discouragingly modest but it will help real people in desperate need.

    Second, this may sound zany, but how about raising money to send as many of your student leaders as possible this summer to live in the West Bank and learn from Palestinians there (while engaging with Israelis on the way in or out)? West Bank monitors say that a recent Israeli crackdown on foreigners helping Palestinians, by denying entry or deporting people, has made this more difficult but not impossible.

    Student visitors must be prudent and cautious but could study Arabic, teach English and volunteer with human rights organizations on the ground. Palestinians in parts of the West Bank are under siege, periodically attacked by settlers and in need of observers and advocates.

    Those students returning at the end of the summer would have a much deeper understanding of the issues and how to help. It would be life-changing, an education as rich as any you’re getting on campus.

    ***

    Word of Mouth: Really, Truly, Almost Spring

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    Musical: A Sign of the Times Lindsay Hope Pearlman, Richard J. Robin, Gabriel Barre, JoAnne M. Hunter, Joseph Church.

    Extrauterine Children: The IVF Ruling Is About Who Gets to Raise Your Children — Dahlia Lithwick in SLATE.

    Novel: Lady in the Lake — Laura Lippman

    Podcast: The Wars in Ukraine and Gaza Have Changed. America’s Policy Hasn’t — Richard Haass on the Ezra Klein Show.

    Podcast: Trump and the Age of Disinformation — Barb McQuade on Stay Tuned with Preet.

    Double Standards: Israel, Gaza and Double Standards, Including Our Own — Nicholas Kristof in the New York Times.

    TV: Avatar: the Last Air Bender — Albert Kim.

    Movie: Shortcomings — Randall Park.

    Idea: Dobbs was never self-limiting to abortion—it was a save-the-date card for the religious right’s plan to come for the rest of our reproductive freedoms. …

    This is the two-step wherein the state forces women to have babies they cannot raise, does nothing to help support them, then swoops in to seize the babies when their parents are seen as endangering them—a phenomenon that of course predominantly hurts poor women and women of color. The state also ensures that adoptions flow in the direction of more “worthy” parents, which means heterosexual and Christian parents, a regime also built into the legal framework. The list of people who cannot assert autonomy and control over their potential children has, in the course of a few weeks, now expanded from LGBTQ+ parents, single parents, poor parents, and parents of color to anyone who has started the process of IVF in Alabama.” —The IVF Ruling Is About Who Gets to Raise Your Children — Dahlia Lithwick in SLATE.