Seneca on Saturday: ancient Roman caution

Statue of Lucius Annaeus Seneca the Younger,

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

 

 

 

 

 

 

 

 

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.”

I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

On Anger

When you are about to rejoice most, you will have most to fear. When everything seems to you to be peaceful, the forces that will harm are not nonexistent, but inactive. Always believe that there will come some blow to strike you.

Moral Essays, Volume I, by Lucius Annaeus Seneca the Younger, translated by John W. Basore. Loeb Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

On courage

Statue of Lucius Annaeus Seneca the Younger,

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.”

I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

Letter XXII — On the futility of half-way measures

No man is so faint-hearted that he would rather hang in suspense forever than drop once and for all.

 

Seneca Epistles 1-65, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

Seneca on Saturday: so many books, so little time

Statue of Lucius Annaeus Seneca the Younger,

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.” I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

 

Select one thought for the day

The primary indication, to my thinking, of a well-ordered mind is a man’s ability to remain in one place and linger in his own company. Be careful, however, lest this reading of many authors and books of every sort may tend to make you discursive and unsteady. You must linger among a limited number of master-thinkers, and digest their works, if you would derive ideas which shall win firm hold in your mind. Everywhere means nowhere. When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends. And the same must hold true for men who seek intimate acquaintance with no single author, but visit them all in a hasty and hurried manner. …

Accordingly, since you cannot read all the books which you may possess, it is enough to possess only as many books as you can read. … Each day acquire something that will fortify you against poverty, against death, indeed against other misfortunes as well; and after you have run over many thoughts, select one to be thoroughly digested that day. This is my own custom; from the many things which I have read, I claim some one part for myself.

EPISTLE II. On Discursiveness in Reading
Seneca Epistles 1-65, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

Seneca on Saturday — nothing is ours except time

Statue of Lucius Annaeus Seneca the Younger,

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.”

I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

EPISTLE I. On Saving Time

… Furthermore, if you will pay close heed to the problem, you will find that the largest portion of our life passes while we are doing ill, a goodly share while we are doing nothing, and the whole while we are doing that which is not to the purpose. What man can you show me who places any value on his time, who reckons the worth of each day, who understands that he is dying daily? For we are mistaken when we look forward to death; the major portion of death has already passed. Whatever years lie behind us are in death’s hands.

Therefore, Lucilius, do as you write me that you are doing: hold every hour in your grasp. Lay hold of to-day’s task, and you will not need to depend so much upon to-morrow’s. While we are postponing, life speeds by. Nothing, Lucilius, is ours, except time. We were entrusted by nature with the ownership of this single thing, so fleeting and slippery that anyone who will can oust us from possession. What fools these mortals be! They allow the cheapest and most useless things, which can easily be replaced, to be charged in the reckoning, after they have acquired them; but they never regard themselves as in debt when they have received some of that precious commodity,–time! And yet time is the one loan which even a grateful recipient cannot repay.

Seneca Epistles 1-65, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

January Word of Mouth

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Memoir: Perfectly Miserable: Guilt, God and Real Estate in a Small TownSarah Payne Stuart

Fiction: The Free World, David Bezmozgis

Writing: Wired for Story, by Lisa Kron

History: Dying Everyday: Seneca at the Court of Nero, James Romm

Music: How Do You Do, Mayer Hawthorne

TV: Endeavor, Russell Lewis, PBS

Movie: Red Army, Gabe Polsky

Ancient Inspiration: “Someone who dies by his own weapons dies twice over.” Publilius Syrus

 

Seneca on Saturday — hurry up and wait

Statue of Lucius Annaeus Seneca the Younger,

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.”

I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

Ancient Rome ran on favors. Each man had someone more important than himself to impress, and someone beneath him to bestow favors upon. The patron-client relationship was one of mutual obligation, requiring political loyalty from a client in return for protection, legal assistance and/or financial support from a patron. Clients lined up before dawn in their patron’s courtyard, and were seen — or avoided — according to their status.

Here is Seneca’s description of the tradition of the morning greeting, and how little it profited either the client or the patron:

“Those who rush about in the performance of social duties, who give themselves and others no rest, when they have fully indulged their madness, when they have every day crossed everybody’s threshold, and have left no open door unvisited, when they have carried around their venal greeting to houses that are very far apart – out of a city so huge and torn by such varied desires, how few will they be able to see?  How many will there be who either from sleep or self-indulgence or rudeness will keep them out!  How many who, when they have tortured them with long waiting, will rush by, pretending to be in a hurry!  How many will avoid passing out through a hall that is crowded with clients, and will make their escape through some concealed door as if it were not more discourteous to deceive than to exclude.  How many, still half asleep and sluggish from last night’s debauch, scarcely lifting their lips in the midst of a most insolent yawn, manage to bestow on yonder poor wretches, who break their own slumber in order to wait on that of another, the right name only after it has been whispered to them a thousand times!”

From On the Shortness of Life, by Lucius Annaeus Seneca the Younger,

Translated by John W. Basore, Loeb Classical Library