BEST OF 2021

The routines of journalists are based on assumptions of how candidates will behave and Trump violates all those assumptions. And so the routines break, and the practices break, and they don’t want to reinvent their routines, so they sort of keep on with the tools that they have, and they don’t apply to Donald Trump. And one of the best examples of that is the whole notion of a gaffe — a candidate lets something really damaging slip from his or her tongue, and it becomes a controversy and distracts from what the candidate is trying to accomplish. The entire presidency of Donald Trump is a gaffe. It’s a twenty times a day gaffe, and so to even use that term with Biden —which the campaign press did earlier in the year, talking about his gaffes— is kind of crazy there’s something lunatic about it. But it’s an example of clinging to your practices after the premises underneath them have fallen through.

— Jay Rosen, from the podcast, On the Media, “Emergency Mode”

Seneca on Saturday… on Sunday!

Posted on October 18, 2020 by Valerie Block

Statue of Lucius Annaeus Seneca the Younger, — Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

On Peace of Mind, X:

Knowing to what sorrows we were born, there is nothing for which Nature more deserves our thanks than for having invented habit as an alleviation of misfortune, which soon accustoms us to the severest evils. No one could hold out against misfortune if it permanently exercised the same force as at its first onset.

From: The Ninth Book of the Dialogues of L. Annaeus Seneca, Addressed to Serenus. Minor Dialogs Together with the Dialog “On Clemency”; Translated by Aubrey Stewart. Bohn’s Classical Library Edition; London, George Bell and Sons, 1900; Scanned and digitized by Google from a copy maintained by the University of Virginia.

Seneca on Saturday — Relative Poverty and Other Imagined Dangers

Posted on October 3, 2020 by Valerie Block

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

CIV. ON CARE OF HEALTH AND PEACE OF MIND

Suppose that you hold wealth to be a good: poverty will then distress you, and, —which is most pitiable,— it will be an imaginary poverty. For you may be rich, and nevertheless, because your neighbour is richer, you suppose yourself to be poor exactly by the same amount in which you fall short of your neighbour. You may deem official position a good; you will be vexed at another’s appointment or re-appointment to the consulship; you will be jealous whenever you see a name several times in the state records. Your ambition will be so frenzied that you will regard yourself last in the race if there is anyone in front of you. Or you may rate death as the worst of evils, although there is really no evil therein except that which precedes death’s coming —fear. You will be frightened out of your wits, not only by real, but by fancied dangers, and will be tossed for ever on the sea of illusion…

For peace itself will furnish further apprehension. Even in the midst of safety you will have no confidence if your mind has once been given a shock; once it has acquired the habit of blind panic, it is incapable of providing even for its own safety. For it does not avoid danger, but runs away. Yet we are more exposed to danger when we turn our backs.

Seneca Epistles 93-124, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

Seneca on Saturday: fair-weather friends

Posted on September 26, 2020 by Valerie Block

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

IX: On Philosophy and Friendship

These are the so-called “fair-weather” friendships; one who is chosen for the sake of utility will be satisfactory only so long as he is useful. Hence prosperous men are blockaded by troops of friends; but those who have failed stand amid vast loneliness, their friends fleeing from the very crisis which is to test their worth. Hence, also, we notice those many shameful cases of persons who, through fear, desert or betray. The beginning and the end cannot but harmonize. He who begins to be your friend because it pays will also cease because it pays.

Seneca Epistles 1-65, by Lucius Annaeus Seneca the Younger. Translation by Richard Gummere. Loeb Classical Library.