Seneca on Saturday — on what is enough

Posted on February 13, 2016 by Valerie Block

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

EPISTLE IV: On the terrors of death

…It is the superfluous things for which men sweat,–the superfluous things that wear our togas threadbare, that force us to grow old in camp, that dash us upon foreign shores. That which is enough is ready to our hands. He who has made a fair compact with poverty is rich. Farewell.

Seneca Epistles 1-65, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

February Word of Mouth

Posted on February 11, 2016 by Valerie Block

Graphic Novel: Dragons Beware — Jorge Aguirre and Rafael Rosado

Fiction: Capital: a Novel — John Lanchester

Memoir: I See You Made an Effort — Annabelle Gurwitch

Non-Fiction: The 48 Laws of Power — Robert Greene

Music: Bossa Nova Soul Samba — Ike Quebec

TV: Annika Bengtzon, Crime Reporter — Amazon video.

Ancient Inspiration: “If you’re irritable, man, train yourself to put up with abuse, and not get upset when you’re insulted.” Epictetus, Discourses.

Seneca on Saturday: ancient Roman caution

Posted on February 6, 2016 by Valerie Block

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.”

I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

On Anger

When you are about to rejoice most, you will have most to fear. When everything seems to you to be peaceful, the forces that will harm are not nonexistent, but inactive. Always believe that there will come some blow to strike you.

Moral Essays, Volume I, by Lucius Annaeus Seneca the Younger, translated by John W. Basore. Loeb Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

Deity of the Month: Fornax

Posted on February 4, 2016 by Valerie Block

The goddess Fornax was in charge of preventing grain from burning in ovens. The festival of Fornacalia was held in her honor in early February, sometime around February 17. The grain was first dried in ovens before being ground in mills for flour. During the Fornacalia, a sacrifice was made in front of the oven, before families shared a communal meal with their neighbors in front of a communal hearth.

The mosaic above is part of a floor of 40 panels with scenes depicting the agricultural calendar. It was found in the archaeological site at Saint-Romain-en-Gal, France, and dates from the early 3rd century CE; it is now located in the Musée d’Archéologie Nationale in Saint-Gemain-en-Laye, just outside of Paris.

Image credit: Site à vocation pédagogique Histoire-Géographie (J-F BRADU)

On courage

Posted on January 30, 2016 by Valerie Block

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.”

I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

Letter XXII — On the futility of half-way measures

No man is so faint-hearted that he would rather hang in suspense forever than drop once and for all.

Seneca Epistles 1-65, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.

Seneca on Saturday: so many books, so little time

Posted on January 23, 2016 by Valerie Block

Statue of Lucius Annaeus Seneca the Younger in Cordoba, Spain, by Amadeo Ruiz Olmos

Lord Macaulay once said that Seneca the Younger was easily quotable, but reading him straight through would be like “dining on nothing but anchovy sauce.” I agree! Thus I present some of the condensed wit and wisdom of Seneca, every Saturday.

Select one thought for the day

The primary indication, to my thinking, of a well-ordered mind is a man’s ability to remain in one place and linger in his own company. Be careful, however, lest this reading of many authors and books of every sort may tend to make you discursive and unsteady. You must linger among a limited number of master-thinkers, and digest their works, if you would derive ideas which shall win firm hold in your mind. Everywhere means nowhere. When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends. And the same must hold true for men who seek intimate acquaintance with no single author, but visit them all in a hasty and hurried manner. …

Accordingly, since you cannot read all the books which you may possess, it is enough to possess only as many books as you can read. … Each day acquire something that will fortify you against poverty, against death, indeed against other misfortunes as well; and after you have run over many thoughts, select one to be thoroughly digested that day. This is my own custom; from the many things which I have read, I claim some one part for myself.

EPISTLE II. On Discursiveness in Reading
Seneca Epistles 1-65, Translation by Richard Gummere. Loeb Classical Library.

Photo credit: Gunnar Bach Pedersen, courtesy Wikimedia Commons.